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August Blog Post with Human Life Review: Targeting Down’s Today, Autism Tomorrow
 
As I went through the paperwork, I was aware of a familiar hollow feeling in my chest. It was the one I had when my older son was diagnosed with autism.

This past March, while the world was still in COVID-crisis mode, my husband and I were in a crisis of our own. We had applied for guardianship of our son Peter, who has mild to moderate autism and had just turned 18. We felt an urgency to secure it as quickly as possible, because if he became sick with COVID and were hospitalized without guardianship, we could find our ability to direct his care severely limited.

But when we received the documents from our attorney, stipulating in black and white that my husband and I would be, technically, adversaries of our son in the guardianship court case, I felt a flash of that soul-deep anguish I had felt at Peter’s diagnosis. His limitations, both personal and social, were spelled out in the paperwork. I cried.

I was taken back to December 2005 and the moment when the developmental pediatrician first spoke the words, “Your son has autism.” At first, I couldn’t breathe. It was probably only a few seconds, but it felt much longer. And then, suddenly, I was sucking in great gulps of air as I tried to control my distress and tell the doctor the story of our son. I began by recalling that while I was pregnant with Peter in late 2002, a marker for Down syndrome had showed up in a routine ultrasound.

I was sent to a perinatologist for follow-up and a more thorough screening, but I got in an argument with him because he insisted that I have an amniocentesis. When I said I didn’t want one, the doctor—who had seen me for all of five minutes—persisted, arguing that “some couples like to terminate the pregnancy.” His words made me angry. I told him that we would be keeping our son no matter what and that I was refusing to have an amniocentesis. As he was leaving the room, his parting words were, “Well, you have a 25-percent chance of having a child with Down syndrome.”

He wasn’t telling me anything I didn’t already know—I had a 25-percent chance of having a child with Down syndrome based on my age alone. He said it to show that science was on his side and to scare me into agreeing to the amnio, which just made me angrier. But it also made me sympathetic toward women who feel compelled to consent to extensive prenatal testing only to be pressured into having an abortion if their unborn child is diagnosed with a disability.

Instead of getting the amnio, I saw a different specialist who ordered additional ultrasounds to check for any other markers or health issues that could require Peter to have surgery after birth. The doctor was astonished at Peter’s size—he weighed four pounds while most babies at 26 weeks weigh a little less than two pounds. She eventually concluded that the marker for Down syndrome was probably related to how big Peter was at such an early stage of pregnancy. After two months, we were told that he did not have Down syndrome.

Now I had just been told that he had autism. As I recounted the story about the Down’s marker to Peter’s pediatrician, I wanted her to know—and I guess I needed to say the words out loud—that we would fight for our son. We had before and we would again.

All children are miracles, but my husband and I were told we would have trouble having them—if we were able to conceive at all. Our daughter was born on our fifth wedding anniversary; two years later I suffered a miscarriage. Becoming pregnant with Peter two years after that was no less of a miracle than the birth of our daughter. After concluding that we would be blessed with only two children, our youngest was a surprise, arriving seventeen months after his older brother.

I have never regretted for a moment having children with special needs (our younger son was diagnosed with autism about six months after Peter) but I know the world can be cruel—espousing acceptance of people with disabilities on the one hand while on the other pushing to “eliminate” disabilities by pressing abortion on the expectant parents of children who don’t pass the sonogram or genetic test.

Not surprisingly, in a December 2020 article in The Atlantic, the chief scientific officer of Genomic Prediction, a New Jersey company that screens embryos for IVF treatments, said that the one test customers continually ask about is for autism. Such a test doesn’t exist—not yet. Scientists have identified several genes that can indicate a probability of an autism diagnosis but so far, no test can reliably pinpoint it in utero.

I feel a special affinity with people who learn an unborn child has Down syndrome. These children are often targeted for abortion, with doomsayers like the perinatologist I saw pointing to all the negatives that await prospective parents. Children with autism likewise will be targeted as soon as the science makes it possible.

For all the problems it can solve and all the wonders it can create, science has a dark side, manifest in the quest to identify—and discard—those who are not “normal.” As science advances, our society retreats from extending true, life-long (from conception through natural death) compassion to those with disabilities.

*This post first appeared on Human Life Review’s blog in August 2021

Human Life Review Article: “Alfie Evans, the Philosophy of Futile Care, and the Right to Life”

What follows is my most recent submission to Human Life Review which appeared in the Summer 2018 issue. If you would like to subscribe, please visit Human Life Review. It’s a great publication!

I followed the case of Alfie Evans in the United Kingdom almost from the beginning as his parents fought to get him tested and treated for an undetermined medical condition. The hospital argued that his illness was degenerative and that there was no treatment—even though he was undiagnosed. His parents wanted him released to a hospital in Italy that was willing to evaluate him, work on diagnosing his condition, and provide any possible treatment.

The parents wanted their son and were willing to have him in whatever condition he was in.

The hospital won all the legal battles and, again, prevailed in court to set a date and time when they would remove Alfie’s ventilator and, from my understanding, all food and water. According to Tom Evans, Alfie’s father, some nutrition was administered after the family requested it.

While children and adults with disabilities are accommodated more easily in society today, there is a dark underside. Ethicists, for example, don’t agree on what comprises life-saving treatment versus futile treatment in cases like Alfie’s. If doctors believe that a patient will not improve or that a chronic and severe medical condition cannot be cured, very often the recommendation is removal of all life support, including food and fluids. It doesn’t matter if the patient is not terminal.

This philosophy has an impact on those with disabilities now and in the future.

I have two boys who are on the autism spectrum. One of them will likely do well in life—with some help along the way. Nathan’s communication and social skills are better because he was diagnosed earlier and received therapy and services. His brother Peter, however, was diagnosed right before he turned three and while he received therapy early, he will always need to live with us and, after my husband and I are gone, he will have to live with one of his siblings or a caregiver.

Peter, who just turned 15, has limited communication skills, but talks in complete sentences (when he is not repeating dialogue from his favorite children’s videos). He is perfectly capable of getting into the refrigerator to eat leftover pizza or scrounge through the pantry to find his favorite fish crackers. He can get a bowl of cereal without help and microwave things like popcorn. But he cannot live independently. If Peter did, he would burn down the house by lighting candles or the gas stove, he would binge eat all the ice cream in the freezer and never eat a vegetable again, and he would have no means of buying groceries or getting to the store.

So, does this mean he is unworthy of life?

Nazi Germany thought so.

My son’s life would have been considered, “life unworthy of life,” or he would have been classed as a “useless eater” because of his disability.

“Life unworthy of life.”

Think about that for a moment.

Who determines who is worthy of life and who is not?

If we believe in God, and I do, then we would say the He is the ultimate authority on life and life should end on His timetable and not before. But if society removes God from arguments regarding killing the disabled, then who decides? What determines if someone is worthy or not?

Abled-bodied men and women, that’s who. And they decide who lives and who dies based on an increasingly sliding scale of what is a good life and what is not.

And more and more, the Alfie Evans of this world are euthanized—killed—“put out of their misery” because someone, somewhere says these lives aren’t worth it. They argue that it is “futile” to treat them because their condition cannot be improved.

It wasn’t long after Hitler’s propaganda war on people with disabilities that he authorized the T4 or “mercy death” program. According to the U.S. Holocaust Memorial Museum, from 1939 to the end of the war, approximately 275,000 individuals with disabilities were killed in the program.

And it was only a stepping stone to the destruction of millions of Jews in the Holocaust.

Once we determine that there are some lives less worthy than others, it’s only a matter of time until someone determines that those with disabilities, physical or mental, are somehow “less than.”

My son is a human being—not a plant, not a machine. He is distinctly human just like Alfie Evans was and because of this, and no other reason, he deserves to live. Peter—and children like Alfie—should be able to live life to the greatest degree they can simply because they exist.

Proponents describe euthanasia as merciful and compassionate but there is nothing compassionate about killing a vulnerable person with a disability. The “compassion” everyone argues about is based on people in good health looking at someone with a disability and saying to themselves, “I wouldn’t want to live like that.”

To destroy lives because we can’t “cure” them or make them better is a barbarity that harkens back to the days of the Roman Empire when parents who gave birth to a weak child would abandon the child—exposed to the elements and predators—to die. Despite our advancements and our talk of living in the Information Age, it seems we can be just as ignorant and barbaric as our ancient ancestors.

 

 

Embracing Autism

My son, Peter, loves music. He’s learning to play the piano and has been taking lessons from a very, very patient piano teacher. While he is with Ms. Kelly, he is alert and focused, listening as she explains chords or a diminished 5th. One day, I hope to hear him play Mozart or Beethoven with feeling and heart—-because he loves it.

Peter is autistic. His communication skills are on the level of an elementary student. He talks in complete sentences but on his terms–not yours or mine. As much as I wish he were “normal,” he has brought so much joy to our lives! He along with his brother (who is also on the spectrum) and his sister are all we could wish for.

A disability is not a horrible thing. It’s just a difference.

Here’s to embracing different!